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<\/a>The Angel Baraquiel, or Angel with Roses<\/p><\/div>\n
This is one of the must-see sites in Bolivia, in my view. \u00a0The 28 almost life-sized paintings of angels displayed at the church of Calamarca represent the most complete series of angels still together in Bolivia, or likely anywhere. \u00a0They are spectacular, and well worth the small trouble of turning off the road. \u00a0The Calamarca angels were painted between 1680 and 1728 by several talented indigenous artists. \u00a0They are what is left of a set of 36 paintings. \u00a0The others have likely been stolen, as have other angels from other collections around Bolivia. \u00a0There are three distinct sets of angels at Calamarca, and it is definitely worth getting Philipp Schauer’s book<\/a> to bone up on angels before your trip, as he goes into much more detail than I will here.<\/p>\n It should come as no surprise, given the name and theme of the town, that the church is made of stone. \u00a0It was built in about 1600 in the form of a Latin cross with a separate bell tower, also of stone. \u00a0The gilded altar, dedicated to the Virgen de las Nieves, dates to the 17th century, and the silver work to the front of the altar, to the early 19th century. \u00a0It is worth examining the silver work, as this is a rarity today. \u00a0Such massive silver decoration was common in the churches of Bolivia, but most has long since been stolen.<\/p>\n Of course, the angels overshadow everything here, and are the most important reason to visit. \u00a0The angels of the altiplano are the result of coincidental timing. \u00a0First, the resurgence in interest in angels in Europe. \u00a0The Catholic Church had de-emphasized angels in the 8th Century, but they came back, temporarily, in the 16th and 17th centuries. \u00a0Second, the Jesuits and the Augustinians who were working to convert the local populations to Christianity had hit upon syncretism as a strategy. \u00a0They would meld the old religion with the new, giving the locals an easy path to new beliefs. \u00a0Unfortunately for that strategy, the indigenous peoples of the altiplano had many gods, and fitting them all into the trinity was not going to work. \u00a0The angels were well suited to the effort. \u00a0For example, the angel Galgaliel represents the God of the Sun, and Barahiel, the God of Lightning. \u00a0Schaur’s book gives the identification of several of the other angels, but not all of the correspondences were documented.<\/p>\n The second series of angels at Calamarca is made up of military angels in Spanish military dress, several of them carrying guns. \u00a0Of course, to modern tastes, the idea of rifle-toting angels seems strange, but that is yet another reason not to miss this stop.<\/p>\nThe Church<\/h3>\n
The Angels<\/h3>\n